Adam's (may The Peace and blessings of Allah be Upon him) Peak

Adam’s Peak

This footprint, measuring 5’7” by 2’6” is believed to be the footprint of the Prophet Adam (upon him be peace) who was said to be 60 cubits tall. It is located on the top of a mountain in Sri Lanka called Adam’s Peak (also known as Sri Pada – the Holy Footprint). It is the opinion of some scholars that when Adam (upon him be peace) was taken out of Paradise and placed in this world he landed in Sri Lanka. Buddhists believe the footprint to be that of Buddha and a place of worship (as shown above). Please note that this place has been shown for information purposes only; it is not a place of veneration for Muslims.

Adam (upon him be peace) is mentioned by name 25 times in the Quran

References:  Atlas of the Quran – Dr. Shauqi Abu Khalili, Geocities.com/islamimiracles4

Jannatul Baqi (Garden of Heaven)

Jannatul Baqi

Jannatul Baqi (Garden of Heaven) is the main cemetery of Madinah. Buried there are many members of the Prophet’s (peace and blessings of Allah be on him) close family, around ten thousand of his companions (Sahabah) and many prominent, pious personalities.

• Aisha (may Allah be pleased with her) reported (that whenever it was her turn for the Prophet (peace and blessings of Allah be on him) to spend the night with her) he would go out towards the end of the night to al-Baqi and say: “Peace be upon you, abode of a people who are believers. What you were promised would come to you tomorrow, you receiving it after some delay; and God willing we shall join you. O Allah, grant forgiveness to the inhabitants of Baqi al-Gharqad.” [Muslim]

• Baqi means the land in which the roots of different trees are embedded, Gharqad is the name of a thorny tree (Boxthorn) which were abundant in Baqi. Hence the cemetery also came to be known as Baqi al-Gharqad.

• The first person to be buried in al-Baqi was As’ad Bin Zararah (may Allah be pleased with him), an Ansari companion who died soon after the Prophet ‘s (peace and blessings of Allah be on him) migration to Madinah. The Prophet (peace and blessings of Allah be on him) chose the spot to be a cemetery. The first of the Muhajirun (Emigrants) to be buried there was Uthman bin Mazoun who died shortly after the Prophet (peace and blessings of Allah be on him) returned from the battle of Badr.

Some of the blessed personalities resting in Jannatul Baqi are:

• All the wives of the Prophet (peace and blessings of Allah be on him), also known as the Mothers of the Believers including Aisha, Hafsa, Sawdah (may Allah be pleased with them) etc. except for Khadijah bint Khuwaylid who is buried in Makkah and Maymuna bint al-Harith who is buried in Sarif.
• The daughters of the Prophet (peace and blessings of Allah be on him), Fatima, Ruqayyah, Zainab and Umme Kulthum (may Allah be pleased with them)
• Ebrahim (may Allah be pleased with him), the infant son of the Prophet (peace and blessings of Allah be on him) by Maria al-Qibtiyya
• Hasan (may Allah be pleased with him), the grandson of the Prophet (peace and blessings of Allah be on him)
• Abbas (may Allah be pleased with him), the uncle of the Prophet (peace and blessings of Allah be on him)
• The aunts of the Prophet (peace and blessings of Allah be on him), Safiyyah and Aatikah (may Allah be pleased with them)
• Uthman (may Allah be pleased with him), the third Caliph and son-in-law of the Prophet (peace and blessings of Allah be on him)
• Halimah Saadia , the wet-nurse of the Prophet (peace and blessings of Allah be on him)
• Sa’ad bin Abi Waqqas (may Allah be pleased with him)
• Abdur-Rehman bin Auf (may Allah be pleased with him)
• Abdullah bin Mas’ood (may Allah be pleased with him)
• Abu Saeed Khudri (may Allah be pleased with him)
• Imam Malik (may Allah be pleased with him)

• The Prophet (peace and blessings of Allah be on him) said, “On the day of Qiyaamah my grave shall be opened first and I shall step forth. Then shall Abu Bakr (may Allah be pleased with him) step forth and then Umar (may Allah be pleased with him). Then shall I proceed to Baqi and take all its inmates with me. Then shall we await the inmates of the graveyard of Makkah, who shall meet me halfway between Makkah and Madinah.”[Tirmidhi]
   
• During different times of history many domes and structures were built or rebuilt over many famous graves in Al-Baqi in order to identify the inhabitants. On April 21, 1925, mausoleums, domes and structures in Jannatul Baqi were demolished by the order of King Abdul Aziz Al Saud with the objective of complying with the hadith of the Prophet (peace and blessings of Allah be on him) to not cover or build structures over any grave and to prevent people from seeking help from the dead.
   
• It is virtuous to visit Jannatul Baqi (preferably on a Friday) and supplicate to Allah (Glorified and Exalted is He) for all those buried in its noble earth.

References:  History of Madinah Munawwarah – Dr. Muhammad Ilyas Abdul Ghani, Wikipedia, Virtues of Hajj – Sheikh Muhammad Zakariyya Kandhalvi

Birthplace of the Prophet Muhammad (peace and blessings of Allah be on him)

Birthplace of the Prophet
(peace and blessings of Allah be on him)

This library, in She’eb Banu Hashim in Makkah is sited on the place where the Prophet (peace and blessings of Allah be on him) was born on Monday 12 Rabi’ al-Awwal (April 22, 571 CE), in the Year of the Elephant. His ancestry can be traced back to the Prophet Abrahim (upon him be peace).

• The Prophet (peace and blessings of Allah be on him)’s father Abdullah died about six months before his birth. He had gone on a trading expedition to Gaza and Syria in the north and on the way back he had lodged with his grandmother’s family in Yathrib (later to be known as Madinah). He became ill, died and was buried there. Thus, the Prophet (peace and blessings of Allah be on him) was born an orphan.

• While his mother Aminah was pregnant, she had a dream that a light was emitted from her lower body that illuminated the palaces of Syria. When she went into labour, Shifa bint Amr, the mother of Abdul Rahman bin Auf (may Allah be pleased with her) served as midwife. Abdul Muttalib received the news of his grandson’s birth with joy. He took the newborn to the Ka’bah and invoked Allah’s blessings and thanks. Believing his grandson would grow up to be highly praised, Abdul Muttalib named him Muhammad, which means “he who is praised.” In keeping with Arab tradition, he then shaved the baby’s head and circumcised him on the seventh day. Afterwards, he invited his fellow Makkans to a feast.

• According to the report of Abul-Fida, when the people asked Abdul Muttalib as to why he called his grandson Muhammad, preferring it to the names of his forefathers, he replied, “It is because I have a longing that my grandson should be praised and commended by one and all in the world.”

• Muhammad (peace and blessings of Allah be on him) was first nursed by his mother, and then by Umm Ayman, his father’s slave. An Abyssinian whose real name was Barakah, she embraced Islam and migrated to Madinah, where she died six months after the Prophet’s death. Barakah (may Allah be pleased with her) thus had the distinction of being the person who knew the Prophet (peace and blessings of Allah be on him) for the longest period of time.

• Thuwaybah, the slave of Muhammad (peace and blessings of Allah be on him)’s uncle Abu Lahab, also nursed the infant. At that time, Thuwaybah was also nursing her own child, Masrooh, as well as Hamzah bin Abdul Muttalib and Abu Salamah bin Abdul Makhzoomi. Hence, these three men became foster brothers because they were nursed at the same breast. Thuwaybah suckled the Prophet (peace and blessings of Allah be on him) for seven days and on the eighth day he was entrusted to Haleemah of the Banu Sa’d clan to bring him up in the desert.

• Certain miraculous events are reported to have occurred at the time the Prophet (peace and blessings of Allah be on him) was born. However, most of them are not authentically related and therefore cannot be relied upon as decisive proof. This includes the narration which relates that some of the galleries of Kisraa’s (the Persian King’s) palace broke-up and collapsed, that the sacred-fire of the Magians, which had been burning for 1000 years in the Temple of Fars died-out and that some of the churches on Lake Saawah (in Syria) collapsed and sank down.

• However, it is authentically related that the Prophet (peace and blessings of Allah be on him) said. “I am a result of the supplication of my father Ebrahim (upon him be peace) and the glad-tidings brought by Isa (upon him be peace). And my mother – when she bore me – saw that a light shone out from her, which lit up the palaces in Syria.” [al-Haakim]

References:  Muhammad the last Prophet – Sayyed Abul Hasan Ali Nadwi, When the Moon Split – Safiur Rahman Mubarakpuri, The life of Muhammad – Tahia Al-Ismail, Muslimaccess.com

Arafat

The above picture shows Jabal-ur-Rehmah (Mountain of Mercy) on the plain of Arafat. Standing at Arafat is the fundamental requirement of Hajj and pilgrims come here on the 9th Dhul Hijjah (second day of Hajj).

• The common meaning of the word Arafat is ‘to know’. After being taken out of Jannah and placed on Earth, it was here that Adam (upon him be peace) and Hawa (upon him be peace) met up.

• Standing on Arafat is an essential part of the Hajj; whoever misses the standing on Arafat has missed Hajj, because the Prophet (peace and blessings of Allah be on him) said: “Hajj is Arafat.” [al-Hakim]

• The day of Arafah has many virtues, as was narrated in many Ahadith. Aisha (r.a) narrated that the Prophet (peace and blessings of Allah be on him) said:“There is no day in which Allah sets free more souls from the fire of hell than on the day of Arafat. And on that day Allah draws near to the earth and by way of exhibiting His Pride remarks to the angels, ‘What is the desire of these (servants of mine)?” [Muslim]

• In another Hadith the Prophet (peace and blessings of Allah be on him) said:“Apart from the day of the Battle of Badr there is no day on which the Shaitan is seen to be more humiliated, more rejected, more depressed and more infuriated, than on the day of Arafat, and indeed all this is only because of beholding the abundance of descending mercy (on the day) and Allah’s forgiveness of the great sins of the servants.“ [Mishkat]

• A man from among the Jews came to Umar (may Allah be pleased with him) and said:“O Amirul-Muminin, there is a verse in your Book which, if it had been revealed to us Jews, we would have taken that day as a festival.” Umar (may Allah be pleased with him) asked, “Which verse?” to which the Jew replied,“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion.” [al-Maidah, 5:3]Umar (may Allah be pleased with him) said: “We know the day and the place in which that was revealed to the Prophet (peace and blessings of Allah be on him); it was when he was standing on Arafat, on a Friday.” 

• There once existed a masjid on the right slope of Jabal-ur-Rehmah called Masid Sakhrah. It signified the spot where the Prophet (peace and blessings of Allah be on him), after leading the Zuhr and Asr salahs faced towards the Qibla and engaged in dua till sunset. It was at this spot where the above verse of the Quran was revealed. Note that it is stated in a Hadith that no further verses were revealed after this one with regards to halal and haram.

• One of the virtues of the day of Arafah is that fasting this day expiates for the sins of the past and coming year. It was reported from Abu Qatadah that a man said:“O Messenger of Allah, what do you think of fasting on the day of Arafat?” He said: “It expiates for the sins of the previous year and of the coming year” [Muslim]

• This (fasting) is mustahab (desirable) for those who are not on Hajj. In the case of the one who is on Hajj, it is not Sunnah for him to fast on the Day of Arafat, because the Prophet (peace and blessings of Allah be on him) did not fast on this day when he was in Arafat.

References:  The History of Makkah Mukarramah – Dr. Muhammad Ilyas Abdul Ghani, Holy Makkah – Shaikh Safiur-Rahman Mubarakpuri, Virtues of Hajj – Sheikh Zakariyya Kandhalvi

Mount Hira

Jabal Hira

The main picture above shows Jabal Hira (the mountain of Hira), which lies about two miles from the Ka’bah. Near the top is a small cave, a little less than 4 meters in length and a little more than one and a half meters in width. It was here that the Prophet Muhammad (peace and blessings of Allah be on him) received the first revelations of the Holy Quran during the month of Ramadhan in 610 CE. The mountain is also known as Jabal Noor (the mountain of light).

• The Prophet (peace and blessings of Allah be on him) first began to have revelations in the form of good dreams which came true. Then he began to like solitude. He would go to the cave of Hira and meditate there in solitude for a number of days and nights. He would take provisions with him to stay for an extended period, and when he returned to Khadeejah (may Allah be pleased with him), he would stock up again and go back to the cave. This was his practice until Truth was revealed to him by an angel while he was in the cave of Hira.

• During Tahajjud time one night, when he was alone in the cave, there came to him an angel in the form of a man. The angel said to him, “Recite!”. “I cannot read”, the Prophet (peace and blessings of Allah be on him) replied. The angel took hold of him a second time and pressed him until he could not endure it any longer. After letting him go, the angel again said, “Recite!”. Again the Prophet (peace and blessings of Allah be on him) replied “I cannot read”. The angel further embraced him again until he had reached the limit of endurance and said “Recite!” for the third time the Prophet (peace and blessings of Allah be on him) said “I cannot read”. The angel released him and said:“Read in the name of your Lord, the Creator. He Who created man from a clot. Read! And your Lord is the Most Bounteous. Who taught by the Pen, taught man what he knew not.” [96:1-5]

• This was the first day of his Prophethood and these were the first verses of the Quran revealed to him. He recited these words after the angel, who thereupon left him; and he said; “It was as though the words were written on my heart.” He was very alarmed by the experience and feared that he had become possessed.

• The Prophet (peace and blessings of Allah be on him) fled from the cave, and when he was halfway down the slope of the mountain he heard a voice above him saying: “O Muhammad, thou art the Messenger of God, and I am Jibraeel (Gabriel)”. The Prophet (peace and blessings of Allah be on him) stood gazing at the angel; then he turned away from him, but whichever way he looked the angel was always there on the horizon, whether it was to the north, east , south or west. Finally the angel turned away. The Prophet (peace and blessings of Allah be on him) was terrified and his heart was pounding hard. He returned home to Khadija (may Allah be pleased with her) and said,“Cover me!” Khadija (may Allah be pleased with her) covered him and helped him calm down.

• The Quran tells us that the first revelation descended in Ramadan on the ‘Night of Power’.“The month of Ramadan is the month in which the Quran was revealed.” [2:185]
  “We have indeed revealed this message during the Night of Power.” [97:1]

References:  The History of Makkah Mukarramah – Dr. Muhammad Ilyas Abdul Ghani, When the Moon Split – Shaikh Safiur-Rahman Mubarakpuri, Muhammad – Martin Lings

The Well Of ZAMZAM

Zamzam Well

The photo shows the source of the Zamzam water within its well. The Zamzam well has provided some 4000 years of almost continuous water supply, a living miracle.

• Ebrahim (upon him be peace) took his son Ismail (upon him be peace) and the child’s mother Hajrah (upon her be peace) to Makkah where he left them with only some water and dates as provisions. Once the provisions ran out, mother and son became thirsty and restless. Hajrah (upon her be peace) climbed up Mount Safa to see whether she could sight any people from whom she could get water. When she saw nothing, she crossed the valley and then climbed up Mount Marwah for the same reason. When she saw nothing here either, she started running from Safa to Marwah and back again in her anxiety. When she had done so seven times and was atop Mount Marwah, she heard a sound. When she returned (to where her son lay), she saw that an angel had struck his wing on the ground, causing water to gush forth from the spot. The name of the well comes from the phrase ‘Zome Zome’, meaning ‘stop flowing’, a command repeated by Hajra (upon her be peace) during her attempt to contain the spring water.

• When the Jurhum tribe from Yemen arrived in Makkah some time afterwards, they settled there and Ismail (upon him be peace) married one of them. It was the children of Ismail. (upon him be peace) who had the honour of looking after the Ka’bah and after them, the Jurhum tribe assumed responsibility. However, once these people started violating the sanctity of the place, the Zamzam well dried up as a form of punishment for them and eventually no sign was left of it. For centuries, people did not even know where it was located.

• Abdul Muttalib’s son, Abdullah, the father of the Prophet (peace and blessings of Allah be on him), was a handsome youth. He was called “Dhabih” (the sacrificed) in reference to the rediscovery of Zamzam . When Abdul Muttalib was digging beside the Ka’bah in search of the old well, the Quraysh watched him idly. Once he began to reach wet soil, they insisted on sharing in his discovery, and they raised a great clamour. Abdul Muttalib vowed to Allah that he would sacrifice one of his ten sons if he were allowed to uncover the well. In the end, Abdul Muttalib continued excavating and discovered the old well.

• Afterwards, he drew lots to determine which son he would sacrifice and Abdullah was chosen. Abdul Muttalib took Abdullah to the Ka’bah and was prepared to sacrifice him, but the Quraysh, particularly Abdullah’s brother and maternal uncles, were opposed to the sacrifice. Finally, it was decided that one hundred camels should be sacrificed in his place. Hence the Prophet (peace and blessings of Allah be on him) is called the descendent of the “two sacrificed ones” for Ismail (upon him be peace) was ransomed for a ram and his father for a hundred camels.

• When the Prophet (peace and blessings of Allah be on him) was a young boy and playing with other children near Haleemah As-Sadiyah’s house, Jibraeel (upon him be peace) appeared and made him lie down. He then opened up the boy’s chest, took out his heart and extracted a lump of flesh from it, saying: “This is the portion of Shaitan in you”. Then he put his heart in a golden tray filled with Zamzam water, washed it and replaced it in his chest. Anas (may Allah be pleased with him) later said that he saw the scar on the Prophet’s chest where it had been sewn back together.

• There is healing power in Zamzam. Ibn Abbas (may Allah be pleased with him) reports that the Prophet (peace and blessings of Allah be on him) said,“The best water on the face of the earth is the water of Zamzam. In it is complete nourishment and healing from sickness.” [At-Tabarani]

• Jaabir (may Allah be pleased with him) says, “I heard the Messenger of Allah (peace and blessings of Allah be on him) say: ‘Zamzam is a cure for any purpose for which it is drunk’.” Another Hadith states,“If you drink it to quench a thirst, it will do so, and if you drink it to fill the stomach in place of food, it will do so, and if you drink it for a cure from some illness, it will do so.” [It-Haaf]

• Ibn Abbas (may Allah be pleased with him) reports that when the Prophet (peace and blessings of Allah be on him) drank Zamzam he said the following prayer: “O Allah, grant me beneficial knowledge, abundant sustenance and a cure from all diseases.”

• The Bible makes a reference of the miracle of Zamzam when it talks about the passing through of Ismail (upon him be peace) and his mother through the valley: “Blessed is the man whose strength is in Thee; in whose heart are the ways of them who passing through the valley of Bacca make it a well.” [Psalm 84:5-6. Note that the Quran also refers to Makkah as Bakkah]

• The Zamzam well is approximately 30m deep. Up until 1953 water was drawn by bucket, electric pumps now pump water into tanks.

References:  The History of Makkah Mukarramah – Dr Muhammad Ilyas Abdul Ghani, Holy Makkah – Shaikh Safiur-Rahman Mubarakpuri, When the Moon Split – Shaikh Safiur-Rahman Mubarakpuri, Virtues of Hajj – Sheikh Zakariyya Kandhalvi, Muhammad – Martin Lings, Wikipedia

Safa/Marwah

Safa and Marwah are the two mountains between which Hajra (upon her be peace) rushed seven times to see if she could spot any water or anyone from whom she could get some in order to give to her infant Ismail (upon him be peace). This action is copied by all pilgrims performing Hajj or Umrah and is known as Sa’ee. The strip of ground between Safa and Marwah is referred to as the Mas’aa.

• Allah (Glorified and Exalted is He) makes mention of the Safa and Marwah mountains in the Quran in Surah Baqarah:“Verily Safa and Marwah are among the landmarks (distinctive signs) of (the Deen of) Allah.” [2:158]

• When Hajra (upon her be peace) was passing through the valley between Safa and Marwah in her search for water she kept her eye on her baby son, Ismail (upon him be peace). However, for part of the valley he was hidden from view and she ran this length. It is in emulation of this action that men are required to rush through the same section of the Mas’aa. The area where she ran is today clearly demarcated by green lighting.

• Abdullah bin Abbas (may Allah be pleased with him) narrates that the Prophet (peace and blessings of Allah be on him) climbed up Mount Safa when Allah (Glorified and Exalted is He) revealed the verse in Surah Shu’ara:“And warn your tribe (O Muhammad) of near kindred.” [26:214]

• After ascending the Safa mountain he shouted: “Ya Sabahah!” (an Arabic expression when one appeals for help or draws the attention of others to some danger). When the people of Makkah had gathered around him the Prophet (peace and blessings of Allah be on him) said to them, “If I told you that horsemen were advancing to attack you from the valley on the other side of this mountain, will you believe me?”. “Yes”, they replied,“We have always found you truthful.” The Prophet (peace and blessings of Allah be on him) said, “I am a plain warner to you of a coming severe punishment.” After this vivid analogy the Prophet (peace and blessings of Allah be on him) asked them to save themselves by declaring that Allah was one and that he, Muhammad, was his messenger. He tried to make them understand that if they clung to polytheism and rejected the message he had brought to them, they would face Allah’s punishment. Abu Lahab (his uncle) said, “May you perish! You gathered us only for this reason? “ Then Abu Lahab went away. Upon this ‘Surah al-Lahab’ (Perish the hands of Abu Lahab!) was revealed.

• After conquering Makkah, the Prophet (peace and blessings of Allah be on him) went to the Hajar al-Aswad and then started performing Tawaaf. After completing the Tawaf, the Prophet (peace and blessings of Allah be on him) climbed Mount Safa, faced towards the Ka’bah and after praising Allah, he started making du’aa. It was from here that he announced (to the local Makkans), “Whoever enters the house of Abu Sufyaan has amnesty and whoever closes the door of his house has amnesty.”

• Abu Sufyaan (may Allah be pleased with him)’s house was situated close to Marwah.

References:  The History of Makkah Mukarramah – Dr Muhammad Ilyas Abdul Ghani, When the Moon Split – Shaikh Safiur-Rahman Mubarakpur

the Ark of Prophet Noah/Nuh (upon him be peace)

Resting place of the Ark of
Prophet Nuh (upon him be peace)

Mount Judi is the resting place of the Ark built by Nuh (upon him be peace) by the command of Allah. It is situated in south-east Turkey, close to the Syrian and Iraqi borders. The Quranic account of the Flood and Noah’s Ark agrees with that given in the Bible, with a few variations. One of these concerns the final resting place of the Ark. According to Genesis, the Ark grounded on the “mountains of Ararat”; while according to Surah 11:44 of the Qur’an, the final resting place of the vessel was called Mount Judi:

“Then the word went forth: “O earth! Swallow up thy water, and O sky! Withhold (thy rain)!” and the water abated, and the matter was ended. The Ark rested on Mount Judi, and the word went forth: “Away with those who do wrong!” [11:44]

The picture above is believed to be the current remains of the Ark on the mountain.

The Body/Mummy of Pharoah (Ramses II) -Fir’awn

Body of Fir’awn

This is the body of Fir’awn (Rameses II), believed to be the Pharoah in the time of Musa (upon him be peace). His mummy is preserved and is currently on display in the Royal Mummies Chamber in Cairo Museum, Egypt.

• Fir’awn was a mighty tyrannical ruler who greatly persecuted the Bani Israil (Children of Israel). Musa (upon him be peace) was sent to invite him towards the truth but he rejected his teachings, considering himself to be God. Musa (upon him be peace), accompanied by his brother Harun (upon him be peace) and Yusha (upon him be peace) led the Bani Israil out of Egypt, Fir’awn and his army pursued them but were drowned in the Red Sea.

• There is great debate as to the identity of the Pharoah in the time of Musa (upon him be peace) with some identifying him as Merneptah. However, most of the evidence backed up by verses of the Holy Quran point towards him being Rameses II. The Quran and the Bible [Exodus 14:21-30 and Exodus 15:19-21] state that the Pharaoh was drowned in the sea. However, the Qur’an differs from the Bible and it makes a very unique statement that the body of the drowned Pharaoh was saved as a sign for future generations. The Quranic statement about rescuing Pharaoh’s body would be in total agreement with the fact that the body of Rameses II has survived in a mummified form. It was discovered in 1881 among a group of royal mummies that had been removed from their original tombs for fear of theft. Priests of the 21st Dynasty had reburied them in a cache at Deir al-Bahari on Luxor’s west bank. Nothing whatsoever was known at the time of the revelation of the Quran about the mummy of Rameses II.

• With regards the end point of his life, Allah (Glorified and Exalted is He) makes mention in the Holy Quran in Surah Yunus:“We brought the tribe of Israel across the sea, and Pharaoh and his troops pursued them out of tyranny and enmity. Then, when he was on the point of drowning, he [Pharaoh] said: “I believe that there is no god but Him in Whom the tribe of Israel believes. I am one of the Muslims.” [10:90]

• However, this last-minute conversion was not accepted, for it was not sincere. According to the Quran, Allah (Glorified and Exalted is He) further exclaimed: “What, now! When previously you rebelled and were one of the corrupters? Today we will preserve your body so you can be a Sign for people who come after you. Surely many people are heedless of Our Signs.” [10:91-92]

References:  Islamic-awareness.org